AP Human Geography Chapter 6 (Religion) Vocabulary
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Belief that objects, such as plants and stones, or natural events, like thunderstorms and earthquakes, have a discrete spirit and conscious life. | ||
A religion that does not have a central authority but shares ideas and cooperates informally. | ||
A large and fundamental division within a religion. | ||
The class of distinct hereditary order into which a Hindu is assigned according to religious law. | ||
A set of religious beliefs concerning the origin of the universe. | ||
A division of a branch that unites a number of local congregations in a single legal and administrative body. | ||
The basic unit of geographic organization in the Roman Catholic Church. | ||
A religion with a relatively concentrated spatial distribution whose principles are likely to be based on the physical characteristics of the particular location in which its adherents are concentrated. | ||
Literal interpretation and strict adherence to basic principles of a religion (or a religious branch, denomination, or sect). | ||
During the Middle Ages, a neighborhood in a city set up by law to be inhabited only by Jews; now used to denote a section of a city in which members of any minority live because of social, legal, or economic pressure. | ||
A religion in which a central authority exercises a high degree of control. | ||
An individual who helps to diffuse a universalizing religion. | ||
The doctrine or belief of the existence of only one god. | ||
A follower of a polytheistic religion in ancient times. | ||
A journey to a place considered sacred for religious purposes. | ||
Belief in or worship of more than one god. | ||
A relatively small group that has broken away from an established denomination. | ||
Time when the Sun is farthest from the equator. | ||
A religion that attempts to appeal to all people, not just those living in a particular location. | ||
The boundaries between the world's major faiths. | ||
The boundaries within a major religion. | ||
The service and worship of God or the supernatural. | ||
A doctrine that rejects religion and religious considerations. | ||
Form of a tribal religion that involved community acceptance of a shaman, a religious leader, healer, and worker of magic who, through special powers, can intercede with and interpret the spirit world. | ||
The blending traits from two different cultures to form a new trait. | ||
Special forms of ethnic religions distinguished by their small size, their unique identity with localized culture groups not yet fully absorbed into modern society, and their close ties to nature. | ||
A worldwide movement, originating in the 19th century that sought to establish and develop a Jewish nation in Palestine. Since 1948, its function has been to support the state of Israel. |