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| 151884076 | civilization | an ambiguous term often used to denote more complex societies but sometimes used by anthropologists to describe any group of people sharing a set of cultural traits. (p. 28) | 0 | |
| 151884077 | Babylon | The largest and most important city in Mesopotamia. It achieved particular eminence as the capital of the Amorite king Hammurabi in the eighteenth century B.C.E. and the Neo-Babylonian king Nebuchadnezzar in the sixth century B.C.E. (p. 29) | 1 | |
| 151884078 | Sumerians | The people who dominated southern Mesopotamia through the end of the third millennium B.C.E. They were responsible for the creation of many fundamental elements of Mesopotamian culture-such as irrigation technology, cuneiform, and religious conceptions-taken over by Semetic successors. (p. 32) | 2 | |
| 151884079 | Semetic | Family of related languages spoken across parts of western Asia and northern Africa. In antiquity these langauges included Hebrew, Aramaic, and Phoenician. The most widespread modern memeber of the Semetic family is Arabic. (p. 32) | 3 | |
| 151884080 | city-state | A small independent state consisting of an urban center and the surrounding agricultural territory. A characteristic political form in early Mesopotamia, Archaic and Classical Greece, Phoenicia, and early Italy. (p. 32) | 4 | |
| 151884081 | Hammurabi | Amorite ruler of Babylon (r. 1792-1750 B.C.E.). He conquered many city-states in southern and northern Mesopotamia and is best known for a code of laws, inscribed on a black stone pillar, illustrating the principles to be used in legal cases. (p. 34) | 5 | |
| 151884082 | scribe | In the governments of many ancient societies, a professional position reserved for men who had undergone the lengthy training required to be able to read and write using cuneiforms, hieroglyphics, or other early, cumbersome writing systems. (p. 35) | 6 | |
| 151884083 | ziggurat | A massive pyramidal stepped tower made of mudbricks. It is associated with religious complexes in ancient Mesopotamian cities, but its function is unknown. (p. 37) | 7 | |
| 151884084 | amulet | Small charm meant to protect the bearer from evil. Found frequently in archaeological excavations in Mesopotamia and Egypt, amulets reflect the religious practices of the common people. (p. 37) | 8 | |
| 151884085 | cuneiform | A system of writing in which wedge-shaped symbols represented words or syllables. It originated in Mesopotamia and was used initially for Sumerian and Akkadian but later was adapted to represent other languages of western Asia. Because so many symbols had to be learned, litereacy was confined to a relatively small group of administrators and scribes. (p. 39) | 9 | |
| 151884086 | pharaoh | The central figure in the ancient Egyptian state. Believed to be an earthly manifestation of the gods, he used his absolute power to maintain the safety and prosperity of Egypt. (p. 42) | 10 | |
| 151884087 | ma'at | Egyptian term for the concept of divinely created and maintained order in the universe. Reflecting the ancient Egyptians' belief in an essentially beneficent world, the divine ruler was the earthly guarantor of this order. (See also pyramid.) (p. 42) | 11 | |
| 151884088 | pyramid | A large, triangular stone monument, use in Egypt and Nubia as a burial place for the king. The largest pyramids, erected during the Old Kingdom near Memphis with stone tools and compulsory, reflect the Egyptian belief that the proper and spectacular burial of the divine ruler would guarantee the continued prosperity of the land. (See also ma'at) (p. 42) | 12 | |
| 151884089 | Memphis | The capital of Old Kingdom Egypt, near the head of the Nile Delta. Early rulers were interred in the nearby pyramids. (p. 43) | 13 | |
| 151884090 | Thebes | Capital city of Egypt and home of the ruling dynasties during the Middle and New Kingdoms. Amon, patron deity of Thebes, became one of the chief gods of Egypt. Monarchs were buried across the river in the Valley of the Kings. (p. 43) | 14 | |
| 151884091 | hieroglyphics | a system of writing in which pictorial symbols represented sounds, syllables, or concepts. It was used for official and monumental inscriptions in ancient Egypt. Because of the long period of study required to master the system, literacy in hieroglyphics was confined to a relatively small group of scribes and administrators. Cursive symbol-forms were develeoped for rapid compostion on other media, such as payrus. (p. 44) | 15 | |
| 151884092 | papyrus | A reed that grows along the banks of the Nile River in Egypt. From it was produced a coarse, paperlike writing medium used by the Egyptians and many other peoples in the ancient Mediterranean and Middle East. (p. 44) | 16 | |
| 151884093 | mummy | A body preserved by chemical processes or special natural circumstances, often in the belief that the deceased will need it again in the afterlife. In ancient Egypt the bodies of people who could afford mummification underwent a complex process of removing organs, filling body cavities, dehydrating the corpse with natron, and then wrapping the body with linen bandages and enclosing it in a wooden sarcophagus. (p. 46) | 17 | |
| 151884094 | Harappa | Site of one of the great cities of the Indus Valley civilization of the third millennium B.C.E. It was located on the northwest frontier of the zone of cultivation (in modern Pakistan) , and may have been a center for the acquisition of raw materials, such as metals and precious stones, from Afghanistan and Iran. (p. 48) | 18 | |
| 151884095 | Mohenjo-Daro | Largest city of the Indus Valley civilization. It was centrally located in the extensive floodplain of the Indus River. Little is known about the political institutions of Indus Valley communities, but the large-scale construction at Mohenjo-Daro, the orderly grid of streets, and the standardization of building materials are evidence of central planning. (p. 48) | 19 |
