Chapter 8
African Civilizations and the Spread of Islam
- Introduction
- Mansa Musa – crossed Sahara on hajj
- wealth symbolized potential of Africa
- Sub-sahara never totally isolated
- But…for periods contact was difficult and intermittent
- Changes came from
- Arrival of Muhammad followers
- Commercial and military attributes
- changed by Islam, but retained individuality
- African culture not united
- provided major external contact between sub-Saharan Africa and world
- Arrival of Muhammad followers
- State building
- Mali, Songhay – created more from military power than ethnic/cultural unity
- Merchant city states on west/East coast
- Portugese in 15th century brought Africans into world economy more
- Bantu migration continued
- Societies don’t build so much on previous civilizations
- Mansa Musa – crossed Sahara on hajj
- African Societies: Diversities and Similarities
- Introduction
- Diverse – large centralized states to stateless societies
- Differences in geography, language, religion, politics
- Universalistic faiths penetrated continent
- but…universal states/religions don’t characterize history
- Diverse – large centralized states to stateless societies
- Stateless societies
- organized around kinship and other forms of obligation
- council of families
- or…secret societies of men/women
- little concentration of authority
- government – not a full-time job
- after internal dispute, you can always leave and form new village
- Unable to
- mobilize for war
- organize large building projects
- create stable conditions for long distance trade
- Common Elements in African Societies
- Even though different, similarities existed
- language – Bantu migration
- thought
- religion – animistic religion
- power of natural forces
- ritual and worship
- dancing, drumming, divination, and sacrifice
- witchcraft
- cosmology – how universe worked
- belief in creator deity
- saw selves as first settlers, land meant more than economic usefulness
- link of deceased ancestors
- Economies
- North Africa – fully involved in Mediterranean trade – quite different than rest
- Settled agriculture and skilled metalwork had spread
- Market life key for men and women
- Professional merchants controlled trade
- Population – least known – by 1500 – 30 to 60 million people
- Even though different, similarities existed
- Introduction
- Arrival of Islam
- Land conquered and reconquered by Phoenicians, Greeks, Romans, Vandals
- Cyrene and Carthage became huge trading centers
- 640-700 CE – Muslim followers spread across Africa
- by 670, controlled Ifriqiya – Tunisia > Africa
- Arabs called n.east Arica > Ifriqiya and west – Maghrib
- When Abbasid dynasty united – many conversions
- 11th century – Almoravids – ultra-conservative - reformers
- launched jihad – holy war to purify, spread, protect faith
- Almohadis – also reformers
- Return to original teachings of Muhammad
- Why attractive?
- Egalitarian teachings – all Muslims are equally
- Reinforced African kings authority
- Equal footing with Arab invaders
- …but
- Disparity between law and practice
- 11th century – Almoravids – ultra-conservative - reformers
- by 670, controlled Ifriqiya – Tunisia > Africa
- Land conquered and reconquered by Phoenicians, Greeks, Romans, Vandals
- The Christian Kingdoms: Nubia and Ethiopia
- Islands of Christianity left behind
- Christian Egyptians – Copts
- Traded with Byzantine Empire
- Eventually split with empire – doctrinal and political issues
- What differences
- Muslim invaders allowed them to keep religion – tolerance
- Met resistance in Kush/Nubia – couldn’t push Islam further
- Axum > Ethiopia – most important African Christian outpost
- Cut off, surrounded by pagans, influenced by Jewish/pagan immigrants
- Dynasty appeared – build rock sculptures
- Traced origins to marriage of Solomon and Sheba – Bible
- Maintained its brand of Christianity – isolated
- in 1542 Portugese expedition pushed back Muslim invaders
- But…couldn’t push Catholic faith, remained isolated
- Kingdoms of the Grasslands
- Introduction
- Three coasts – Atlantic, Indian, savanna on edge of Sahara
- Edge of desert
- Gold found
- Camels improved trade
- Sahel – grassland belt – best place to live – centers of trade
- African states emerge as trade intermediaries
- Location makes them open to droughts and attack
- 10th century Ghana rose to power through taxing salt, gold exchange
- Sudanic States
- Patriarch or council of elders
- Power over subordinate communities
- Collect taxes, tribute, military support
- States emerge – Ghana, Mali, Songhay
- Power over subordinate communities
- Rulers separated from commoners through ritual – think “mandate of heaven”
- Patriarch or council of elders
- The Empire of Mali and Sundiata, the “Lion Prince”
- Mali – 13th century – Malinke broke away from Ghana
- Rulers supported Islam – encouraged obedience to ruler
- built mosques
- attended public prayers
- supported preachers
- juula – traders
- Sundiata – Sunjata – brilliant leader
- Lion Prince – expaned Mali
- Originator of social arrangements – divided into clans – castelike
- 16 free to bear arms, 5 religious, 4 blacksmiths
- Created peace through loyalty, severely punished crimes
- Security of traders key to survival
- Ibn Batuta – Arab traveler – noted impressive security
- Mansa Musa – 1324 trip to Mecca – awesome, impressive
- passed out gold – devalued
- brought back Ishak al-Sahili architect – great Mosque of Jenne
- Rulers supported Islam – encouraged obedience to ruler
- Mali – 13th century – Malinke broke away from Ghana
- City Dwellers and Villagers
- Cities flourished – Timbuktu and Jenne
- Mosque, library, university
- Book trade
- Difficult life – soil sandy and shallow
- Clearing land done communally
- Polygamy for the purpose of having more labor
- irrigation in Timbuktu
- Cities flourished – Timbuktu and Jenne
- The Songhay Kingdom – middle Niger Valley
- “masters of the soil” and “masters of the waters”
- 1370, Songhay broke from Mali – gold trade
- Sunni Ali – ruthless, tactical commander
- Expanded borders, created administration
- Mid-16th century Songhay dominated Sudan
- Familiar pattern – created unique brand of Islam
- pagan/Muslim beliefs both believed
- fusion, priests still need to work with local spirits
- local interpretation of Muslim law
- woman mixed freely in public, no veil
- pagan/Muslim beliefs both believed
- Downfall when Muslim army from Morocco came down > this led to revolts
- Muslim role in city
- Came as merchants – joined communities
- Though minorities, became elite
- Located throughout west Africa, but no Islamicized state
- Intermarriage took place
- Political and Social Life
- Large states represented goals of elite family/group
- Islam served many groups
- Common religion/law united
- Trust to merchants
- leaders took names emir/caliph to reinforce authority
- as advisors/scribes – Muslims helped with administration
- maintained theocracy – spiritual and political leader
- with new states came increased social differences
- Adjustment
- Women
- Many societies matrilineal
- But…Sharia…Islamic law says it must be patrilineal
- Many visitors shocked at African women’s equality
- Impact of slavery –
- 8 > 7 million traded
- Always existed, Muslims brought it to new heights
- Muslims saw slavery as process in conversion
- Used as servants, laborers, soldiers, administrators, eunuchs, concubines
- Led to desire to enslave women and children
- Children of slave mothers freed
- Need for more slaves
- Always existed, Muslims brought it to new heights
- Many societies matrilineal
- Women
- Introduction
- The Swahili Coast of East Africa
- Introduction
- Indian Ocean coast – center for Islamic influence
- string of Islamicized trading cities – why?
- universal set of ethics
- maritime contacts easier
- string of Islamicized trading cities – why?
- Compromise between indigenous ways and new faith
- Indian Ocean coast – center for Islamic influence
- The Coastal Trading Port
- Founding – Bantu people from 1st century to 10th century
- Even Indonesia and Malay in 2nd century- bananas/coconuts on Madagascar
- Fishers, farmers made rough pottery & iron
- 13th century – urbanized trading ports – at least 30 port towns
- Shared Swahili language
- Contained mosques, tombs, palaces cut of stone and coral
- Exported ivory, gold, iron, slaves, exotic animals
- Imported silks – Persia, porcelain – China
- Sofala – beautiful coastal city, gold access, furthers south to catch monsoon
- Riding the monsoon season key to trading in Indian Ocean]
- link to coastal commerce and caravan trade
- Chinese sailing expeditions – 1417 > 1431 – big boats – National Geographic
- Founding – Bantu people from 1st century to 10th century
- Mixture of Cultures – Islam fused with local religions – not entirely accepted
- 13th century – great Islamic expansion
- Trust and law to facilitate trade
- Ruling families built mosques and palaces
- Claimed to be descendants of Persian ruling familes
- Gave rule legitimacy
- Rulers and merchants Muslim, but others retained beliefs
- Swahili language – Bantu + Arabic words
- Arabic script used
- Islam didn’t penetrate internally
- Class based
- Women – some still were matrilineal, some patrilineal
- 1500 Portuges arrive
- Wanted to control gold trade
- Established Fort Jesus, but couldn’t control trade
- 13th century – great Islamic expansion
- Introduction
- Peoples of the Forest and Plains
- Introduction
- Internally – following own trajectories independently
- Some herding, some agricultural
- Some small villages, some larger states
- Most preliterate – knowledge, skills, traditions through oral methods
- But…could still make strides in arts, building and statecraft
- Internally – following own trajectories independently
- Artists and Kings: Yoruba and Benin
- Nigeria, Nok
- Terra cotta/bronze realistic/stylized art
- portrait heads of rulers
- Long gap in history
- Terra cotta/bronze realistic/stylized art
- Yoruba
- Agricultural society led by ruling family/aristocracy
- City Ile-Ife
- Spoke non-Bantu language
- Small city-states, regional kings
- Urbanized nature similar to city-states of Italy/Germany
- Benin – Edo peoples
- Ivory/bronze art – sculptures
- Some even included Portugese soldiers
- Ruler in large royal compound
- Ivory/bronze art – sculptures
- Nigeria, Nok
- Central African Kingdoms
- South of rain forest near Lake Victoria
- State formation replaced kinship based societies
- Rituals reinforced ruler’s power
- Luba peoples - believed leaders controlled fertility of humans/agricult.
- The Kingdom of Kongo and Mwene Mutapa
- Kongo
- Art – weaving, pottery, blacksmithing
- Sharp division of labor
- Farther east – Bantu confederation – built royal courts of stone
- zimbabwes – stone houses – Great Zimbabwe most famous
- Some even believed Phoenicians – prejudices
- Mwene Mutapa
- Controlled gold, glass beads, porcelain trade
- Iron weapons
- zimbabwes – stone houses – Great Zimbabwe most famous
- Kongo
- Introduction
- Global Connections
- Reality – more written records in Sudanic states and Swahili coast – Islam
- Synthesis of African/Islamic values changed some Africans lives
- Portugese arrived in 15th century
- Muslims and Portugese intensified trade of ivory, slaves and gold
- Widened trade and global relations
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