Ms. Kent
11-17
248789075 | loess | A fine, light silt deposited by wind and water. It constitutes the fertile soil of the Yellow River Valley in northern China. Because loess soil is not compacted, it can be worked with a simple digging stick, but it leaves the region vulnerable to devastating earthquakes. | 0 | |
248789076 | Legalism | In China, a political philosophy that emphasized the unruliness of human nature and justified state coercion and control. The Qin ruling class invoked it to validate the authoritarian nature of their regime and its profligate expenditure of subjects' lives and labor. It was superseded in the Han era by a more benevolent Confucian doctrine of governmental moderation. | 1 | |
248789077 | Shang | The dominant people in the earliest Chinese dynasty for which we have written records (ca. 1750-1027 B.C.E.). Ancestor worship, divination by means of oracle bones, and the use of bronze vessels for ritual purposes were major elements of Shang culture. | 2 | |
248789078 | Confucius | Western name for the Chinese philosopher Kongzi (551-479 B.C.E.). His doctrine of duty and public service had a great influence on subsequent Chinese thought and served as a code of conduct for government officials. | 3 | |
248789079 | Divination | Techniques for ascertaining the future or the will of the gods by interpreting natural phenomena such as, in early China, the cracks on oracle bones or, in ancient Greece, the flight of birds through sectors of the sky. | 4 | |
248789080 | Daoism | Chinese school of thought, originating in the Warring States Period with Laozi (604-531 B.C.E.). Daoism offered an alternative to the Confucian emphasis on hierarchy and duty. Daoists believe that the world is always changing and is devoid of absolute morality or meaning. They accept the world as they find it, avoid futile struggles, and deviateas little as possible from the Dao, or "path" of nature. | 5 | |
248789081 | Zhou | The people and dynasty that took over the dominant position in north China from the Shang and created the concept of the Mandate of Heaven to justify their rule. The Zhou era, particularly the vigorous early period (1027-771 B.C.E.), was remembered in Chinese tradition as a time of prosperity and benevolent rule. In the later Zhou period (771-221 B.C.E.), centralized control broke down, and warfare among many small states became frequent. | 6 | |
248789082 | yin/yang | In Chinese belief, complementary factors that help to maintain the equilibrium of the world. Yin is associated with masculine, light, and active qualities; yang with feminine, dark, and passive qualities. | 7 | |
248789084 | Mandate of Heaven | Chinese religious and political ideology developed by the Zhou, according to which it was the prerogative of Heaven, the chief deity, to grant power to the ruler of China and to take away that power if the ruler failed to conduct himself justly and in the best interests of his subjects. | 8 | |
248789085 | Qin | A people and state in the Wei Valley of eastern China that conquered rival states and created the first Chinese empire (221-206 B.C.E.). The Qin ruler, Shi Huangdi, standardized many features of Chinese society and ruthlessly marshaled subjects for military and construction projects, engendering hostility that led to the fall of his dynasty shortly after his death. The Qin framework was largely taken over by the succeeding Han Empire. | 9 | |
248789086 | Shi Huangdi | Founder of the short-lived Qin dynasty and creator of the Chinese Empire (r. 221-210 B.C.E.). He is remembered for his ruthless conquests of rival states, standardization of practices, and forcible organization of labor for military and engineering tasks. His tomb, with its army of life-size terracotta soldiers, has been partially excavated. | 10 | |
248789087 | Han | A term used to designate (1) the ethnic Chinese people who originated in the Yellow River Valley and spread throughout regions of China suitable for agriculture and (2) the dynasty of emperors who ruled from 206 B.C.E. to 220 C.E. | 11 | |
248789088 | Chang'an | City in the Wei Valley in eastern China. It became the capital of the Qin and early Han Empires. Its main features were imitated in the cities and towns that sprang up throughout the Han Empire. | 12 |