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Theology

Doctrine and Principle Journal 8

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Rachel Miller May 11, 2017 Brother Chapman Doctrinal Master 3 ? Ether 12:27 Ether 12:27 ? ?And if men come unto me I will show unto them their?weakness. I?give?unto men weakness that they may be humble; and my?grace?is sufficient for all men that?humble?themselves before me; for if they humble themselves before me, and have faith in me, then will I make?weak?things become strong unto them.? Doctrine: God gives us trials to make us stronger and to humble us. Cross Reference: Jacob 4:7 ? ?Nevertheless, the Lord God showeth us our?weaknessthat we may know that it is by his?grace, and his great condescensions unto the children of men, that we have power to do these things.?

Western Medieval Europe vs. Byzantine Empire

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Medieval Europe/Roman Catholic Church Byzantine Empire/Eastern Orthodox Church Both mpedone mpedone mpedone mpedone practiced Christianity mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone -many cities mpedone mpedone mpedone mpedone mpedone mpedone -a lof of trade -great wealth mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone mpedone -rural and agricultural mpedone mpedone mpedone mpedone -not as wealthy mpedone mpedone mpedone mpedone mpedone mpedone

notes ch6 key issue 2

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Chapter 6 Key Issue 2 Christianity was founded upon teachings of Jesus Roman Catholic belief- god convey his grace through seven sacraments Eastern Orthodoxy comprise the faith and practices of collection of churchs in the 5th century Protestantism originated with principles of Reformation in 16th century origin of islam- traces its origin to same narrative as Judaism and Christianity they all believe adam to be first man and abraham to been one of descendants Jews and Christians trace their story through abraham oringinal wife sarah and son issac also the origin of the other universalr

far east

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But this mindset is hardly rational and, even, strikingly inconsistent with our ostensible assumptions about the nature of G*d. In terms of the nature of His being, Jehov@h is defined by three characteristics: omnipotence, omnipresence, and omniscience. These characteristics are all unmatched by anything that we are aware of within reality and are, therefore, incomprehensible. G*d is, by necessity of his divine nature, impossible to understand. Why is it, then, that we are surprised when the events that He oversees defy our concepts of what should and shouldn’t happen? If we really believed that G*d’s nature is so difficult and impossible, we should really be more surprised whenever we find his will intelligible than when we don’t.
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